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Darshana or normative knowledge of the real entity or reality, which is designated by various words like Supreme Being, Satya Tattva and Moola Swaroop etc., is basically Darshana. From the very beginning, the Indian Manisha, being satisfied with the sense-available form of the individual and the world, has been trying to see or know its elemental or real form. This effort is manifested in many principled forms due to the difference in the approach of different thinkers and the type of means. Due to the difference between Shruti Pramanya and Shruti Pramanya, they appear in the form of theistic and atheistic principles. The subject of thought in almost all philosophies is mainly knowledge, mysticism and essence.